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Mark #22: The "AH-HA" Moment (Mark 6:45-56)

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Mark #22: The "AH-HA" Moment (Mark 6:45-56)

Last week we watched as Jesus performed the most wide spread miracle in all of His public ministry, feeding the multitudes on a mountainside. Today in our text we’ll pick up with an equally impressive miracle, the story of Jesus walking on the water and then another wide sweeping miracle of healing. All of this wonder working reveals the compassionate character of a loving savior but it’s intended to reveal something else as well. The trouble is we humans are sometimes a little slow on the uptake. This week we pick up in Mark 6:45-56.

Jesus was up in a mountain miles away from the disciples yet he saw their struggle and headed towards them. How does it feel to know that Jesus sees and comes to us in our own difficulties? Can you think of a time he did so in your own life? There’s been a lot of opportunity to witness people struggling in Bay county recently. In what ways might we be able to “get in the boat” with them?

The disciples don’t initially react to Jesus showing up how we might expect. There are some cultural conditions along with their struggles that cause them some confusion. What ultimately helped them to recognize who he was? Does the statement “It is I” in verse 50 sound familiar to you at all. Check out Exodus 3:14. What did God call himself  to Moses at the burning bush? In Matthew’s gospel account of this miracle the disciples respond making their first proclamation of the Lordship of Jesus saying “Truly you are the son of God”. This was their Ah-ha moment in recognizing who he really was. What event or series of events preceded your messiah epiphany? It seems like it took a whole lot for the disciples to finally come to this revelation. Think of all the had witnessed and experienced up to this point. How does it make you feel to realize that God never gave up in revealing himself despite their “hard hearts”. How might we join his efforts in help others recognize him in their lives?

In verses 53-56 Jesus again extends his miracle working power to the masses. It says ALL who touched the hem of his garment were healed. What do you think the message behind the miracle here might be? Are there people you consider outside the reach of grace? How hard is it for you to extend grace or maybe even friendship to someone with a lifestyle other than yours. If your seats at the ball game were next to someone who identified as transgender or homosexual, how would you respond? Would you share the excitement of the evening with them or move to a different spot? Good food for thought.


This will be an intriguing study for sure! Hope to see you here!

Click here to view a PDF version of the slideshow for this message

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Mark #21: Powerful Compassion (Mark 6:30-44)

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Mark #21: Powerful Compassion (Mark 6:30-44)

I hope everyone has been having a good holiday weekend and that you find some time to rest as well! We’re going to be reading about Jesus and his disciples trying to get a break from their intense ministry schedule – only to find that rest isn’t that easy to come by. The team quickly find themselves in a situation that requires attending to – and in the account of events, we get a glimpse into the motivating force of God’s kingdom.

We’ll be reading Mark 6:30-44.

As the Jesus team arrives at their secluded spot, they find it’s over-run with a mass of uninvited people who are hoping to find some help. How do you think the disciples felt when they saw this massive group of people at the border of their rest area?

We are told how Jesus felt.

What word is used to describe Jesus’ response to these vulnerable people? ἐσπλαγχνίσθη is the word used to describe his reaction. Who have you felt those kinds of feelings for? What does this tell us about God’s heart towards all humanity?

Read Numbers 27:15-17 and Ezekiel 34:1-16 (take note of v11-13). What bearing do these Old Testament passages have on our text in Mark? Who would the “shepherds” be in Jesus’ time? Who would the “shepherds” be in our context today?

The disciples wanted to send this mass of uninvited people away, why? What is the difference between the disciple’s view of the problem and solution and Jesus’? Why do you think the difference is so great?

When the disciples take inventory of their supplies, they are woefully insufficient for this task. When they bring what little they have to Jesus, what happens? What, if any, significance do you find in the detail about all the left-overs?

Where is God calling you to submit whatever you have to Christ so that He can bless others? What does compassion look like in your interaction with others? What causes and interests do you have that are compatible with God’s compassion? What does God’s compassion look like at work in this world? What steps can we take to get in sync with God’s powerful compassion?

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Mark #20: A Conscience Resisted (Mark 6:14-29)

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Mark #20: A Conscience Resisted (Mark 6:14-29)

This Sunday we’ll be reading a very intriguing story as we continue exploring the Gospel of Mark. We’ll be reading chapter 6:14-29.

The writer of Mark does something noteworthy in this section: he slows down the narrative. He even adds in some thoughts and motives for his characters. I suppose, for the first readers, this was all contemporary news and still scandalous enough to catch their ears. We certainly have no lack of love for political scandals and gossip about the famous in our day, why shouldn’t it be true of them?

This section tells the sordid account of how Herod Antipas executed, without trial or provocation, a religious leader who posed a political threat to him. When you word it like that, it does sound like a contemporary headline.

You’ll notice as you read the text that Jesus is not center stage in this section. Instead we have Harod Antipas, his current wife Herodias, her daughter and John the Baptist. There are a lot of issues being addressed in this story. Abuse of power. The importance of character for leaders. Political machinations. Commodification of women. Lust. Ego. Murder. I’m tellin’ ya’, this section is downright Shakespearean.

As you read the story, put yourself in the position of each of the characters. John was faithful to the cost of his life. Herod was intrigued but unyielding. Protective but controlling. Ultimately, he is backed into a corner where if he were to do the right thing it could cost him his reputation. Little did he know what his reputation would really be.

Track Herod’s interest, but refusal to heed what John had to say. What can we learn about the ramifications of ignoring God’s attempts to shape us? What is the reason given for Herod acquiescing to his step-daughter’s request? What areas of your personal reputation do you spend a lot of time protecting? What if God called you to do something that would diminish that reputation?

It could end up being a convicting study…a challenge towards yielding our hearts to God.


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Mark #19: Your Life Comes With A Mission (Mark 6:7-13)

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Mark #19: Your Life Comes With A Mission (Mark 6:7-13)

“We’re on a mission from God” ~ Elwood Blues

It’s pretty amazing what a person with a sense of purpose can accomplish. It’s equally disheartening to witness a person with no sense of purpose. Nothing withers so tragically like a human soul. We are hard-wired as a species with a need for something to do.

When Jesus gathered his disciples, and later commissioned his church, it was all with a sense of purpose. A mission. I’m convinced we don’t fully grasp the power of the new life in Christ until we awaken to that sense of divine vocation.

We’re going to be looking at Jesus’ commission of the 12 disciples in our text this week, Mark 6:7-13.

As you read through the text, how would you describe the purpose of this mission? What did Jesus want his disciples to be doing? Our mission may not always involve casting out demons or seeing people healed physically – but what are those miracles a picture of? What other ways can we be opposing evil and promoting restoration in our world?

Why do you think Jesus put such restrictions on his disciples concerning what they could take on their journey? How would you describe these restrictions in one or two words? In what ways can we make our mission in this world more simple and humble?

Do you believe there is significance to Jesus sending them out in twos, if so, what is it? How have you found encouragement in your mission by talking to someone else?

Hope to see you Sunday!

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Mark #18: Certainly Wrong (Mark 6:1-6)

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Mark #18: Certainly Wrong (Mark 6:1-6)

There’s no chance that the iPhone is going to get any significant market share. No chance.” That’s what Steve Ballmer, the CEO of Microsoft said in 2007. 

It’s a funny topic to research, the hilariously wrong predictions that some folks have made throughout the years. There’s a notoriously wrong assessment of Jesus that we find in the gospel of Mark where Jesus’ hometown rejects him as significant because they knew him for so long. We’ll be reading about that this Sunday as we explore Mark 6:1-6.

When the text tells us that the people of Nazareth were amazed at Jesus, the context makes it a negative reaction. The questions they ask indicate that they are suspicious of his training and ability to say and do what he has. What is the reason they give for being doubtful of his calling?

Why do you think his family and trade have any bearing on their evaluation of him? They were certain about who he was…but they were certainly wrong.

If we would have asked them why they rejected God’s kingdom, what do you think they would have answered?

What can we learn from the closed-minded way the people of Nazareth reacted to God’s unexpected kingdom? What would a godly open-mindedness look like to you?

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Mark #17: The Kingdom At the End of the Rope (Mark 5:21-43)

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Mark #17: The Kingdom At the End of the Rope (Mark 5:21-43)

You know what the phrase “I’m at the end of my rope” means, right? It is a descriptive way of emphasizing that one is out of options, there’s nothing left to try. That’s a place most of us spend our lives trying to avoid. We work hard to make life predictable and secure.

The problem is, things go stupid. Sometimes so stupid it is beyond our grasp to fix things.

Try as we do, there is nothing that we can find in this world that will make us immune to the troubles of this broken world.

This Sunday we’ll be reading Mark 5:21-43, and we’ll read about two different characters who are at the end of their ropes. It will be another Markian sandwich – something Mark is prone to do. We’ll find a story within a story.

As you read the text, try to list off all the ways in which the two characters who interact with Jesus are different from each other. For instance, one is a man, the other a woman. Keep in mind the purity code of the Mosaic Law as it concerned this woman. Remember how important the Synagogue was to Israelites in the 1st century.

Once you’ve got a good picture in your mind about how different these two are, start looking at what is the same about them? What is it that brings them to the same place?

What can that tell us about those times when we are at the end of our rope?

What is it that stops Jesus to ask who touched him? What do you think Jesus meant when he told the woman that her faith had made her well again? What does Jesus say to Jairus when the news comes about his daughter?

What does God seem to be looking for from us in our times of trouble? What does trusting God in difficult times look like to you?

Looking forward to digging into this on Sunday – hope to see you there!

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Mark #16:  Madman Across The Water (Mark 5:1-20)

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Mark #16: Madman Across The Water (Mark 5:1-20)

I know you’ve heard me mention this before, but I just need to reiterate just how good The Bible Project videos (and podcast) are. For this Sunday’s teaching, I really would encourage you to watch the whole series on spiritual beings – but especially the one concerning the Satan and demons. It will serve as a perfect primer for our text.

We’re going to be reading about evil spiritual forces at work in an individual’s life in our text this week, Mark 5:1-20.

There is a lot of stuff in this text that the author assumes our familiarity with. I personally have a lot of questions that Scripture doesn’t give sufficient explanation for. The exchange between Jesus is very curious.

However, while details are ambiguous, the primary thrust of this event reveals Jesus’ authority over all spiritual forces, including ones that oppose him. Does there appear to be a struggle in this from Jesus’ perspective? What can we learn about the power of evil touching us when we are in Christ?

After the man was delivered, Jesus gave him a mission. What does that indicate about our own lives after Jesus has saved us? What sort of theological training do you suppose this man had? What message did Jesus send him out with? How can we apply his commission to our own lives?

Hope to see you Sunday!

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Mark #15: Following Jesus  (Mark 4:35-41)

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Mark #15: Following Jesus (Mark 4:35-41)

Bay County is made up of people who know just how much chaos a storm from the water can bring. Michael swept up on us suddenly and powerfully and left our world a wreck. That’s the nature of a storm like that – it is a bringer of chaos.

In our text this Sunday (Mark 4:35-41), Jesus and his disciples will face a sudden storm. While I believe this is an account of something that really happened, I also firmly believe that this event becomes a parable for us – a story that helps us see ourselves and Jesus more clearly. I believe this story helps us define what it means to follow Jesus.

In the story, Jesus tells the disciples to take him across the lake (of Galilee). That seems innocuous enough, except that in 1st Century Israel, that area was called the Decapolis, and was considered off-limits for pious Jews. According to Ray Vander Laan’s article on the Decapolis: “Apparently, the pagan practices of the people of the Decapolis and their anti-God values seemed to be continuations of the practices of the Canaanites, who used sexual perversions and even child sacrifice in their worship. It is probable that the people of Jesus’ day, who took their Scriptures seriously, viewed the Decapolis as very pagan.” 

What does Jesus’ intent on going across the lake indicate to us about how we will follow Jesus? Who are the people across the lake in your world?

When a storm comes up, it might have been easy for the disciples to assume that they were being punished by God for going to a place that was off-limits. Why would that be a wrong assumption? What does that tell us about the storms and chaos that effect us as we follow Jesus?

Why does Jesus rebuke the disciples? Do you believe they were wrong for being afraid? How can we understand what Jesus is looking for in our response to the trials of life?

It’s funny how the disciples go from fear to terror in this story. What is it that terrifies them? Why do you believe they are reacting this way? What, if any, experiences have you had with Jesus that have overwhelmed you because of his power?

We’ll be celebrating communion this Sunday as well – hope to see you there!

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Mark #14: Do You Or I Or Anyone Know? (Mark 4:26-34)

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Mark #14: Do You Or I Or Anyone Know? (Mark 4:26-34)

We’ll be continuing our study in Mark, reading 4:26-34 which contains two parables about seeds. I drew a coloring page for the kids to work on during our teaching – and it may give you something to talk about afterwards.

As you read the first parable in v 26-29, we should take our cues from the previous parable about what the seed stands for: the news of God’s kingdom advancing in this world. In this story, what does the emphasis seem to be on? What impact does human agency have in the growing of the crops? How would you correlate scattering seeds and gathering a harvest with our activity as the church? What lessons do you believe Jesus is intending to teach us with this imagery?

The second parable about the small mustard seed seems pretty straightforward. What would you say constitutes those seemingly insignificant ways in which God’s Kingdom grows in this world?

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Mark #12: Who Defines You?  (Mark 3:20-25)

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Mark #12: Who Defines You? (Mark 3:20-25)

One of my favorite types of humor is mistaken identity, like the Flight of the Conchords song “Jenny”. The confusion and delightful misdirection as the mis-identified man tries to sort through the woman’s description of their relationship. I never get tired of that video. Mistaken identity like that can be fun – but usually when someone defines our identity improperly, it takes a heavy toll.

We’ll be reading about people mis-identifying Jesus in our text this week as we continue our study in Mark’s gospel. We’ll be reading 3:20-35, which will finish up the chapter.

In this section, Jesus’ family and the religious leaders from Jerusalem define Jesus as either crazy or demonic. The two groups of people who were most qualified to identify who Jesus is completely fail to do so.

This passage has a chiastic structure and is an example of Mark’s way of framing one episode with another…in other words, we will be enjoying a Markian sandwich this Sunday!

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Mark #11:  The Risk of Love  (Mark 3:7-19)

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Mark #11: The Risk of Love (Mark 3:7-19)

Back in 1993 Meatloaf crooned a song that declared in it’s title “I’d do anything for love (but I won’t do that)”. Of course, people largely missed the point trying to speculate on what “that” was. The humor is the self-contradictory nature of the words – I’d do anything, but then a qualifier is added which nullifies the prior statement.

Um…is this a Bible study Rob?

Yes, it is. I’m getting to my topic. There is a risk that must be taken if we are really going to know and certainly if we are going to express love…real love…sacrificial love…God’s love. A risk that really doesn’t allow for prior qualifications or exceptions beforehand.

We’ll see that as a case in point in the section we’ll read in Mark’s gospel as we continue that study. We’ll be reading ch 3:7-19.

In this section Jesus has suddenly become very popular. It’s understandable, considering all that he is able to do and provide for people. In the narrative, Jesus and his disciples seem to be in danger of being crushed. There hardly seems to be any concern for Jesus, only what can be gained from Jesus. Yet Jesus continues serving the people as they come to him.

What risk can we see evident in the crowd’s treatment of Jesus? Did it seem to deter Jesus from a mission like this?

Why do you think Jesus ordered a getaway boat? What can we learn about love’s application from this?

Later on Jesus tags 12 guys to be his close disciples who will represent him to the world. I like how only three of them get nicknames. I wonder how the other guys felt when they were waiting for their nickname and it never got spoken. “My name’s Andrew but you can call me D-ROO!” “Shut up Andrew, it doesn’t count if you make it up yourself! We’re NOT calling you that!”

That’s some of the stuff I think about.

But, the one name that vividly jumps off the page is Judas. The name associated with treachery from that time forward. Why did Jesus choose him? Why did he allow him such close access? Those are great questions I hope to ask him someday. They go along with questions about why God even had a forbidden tree in the Garden. Maybe it has to do with the nature of real love.

What risk do we see that love takes when we look at this list of disciples? Jesus doesn’t seem to back away from the risks. What can that teach us about how we are called to express this Jesus kind of love? In what ways do we find ourselves challenged by these risks? How can we find the courage to take these risks for the Kingdom of God?

Hope to see you Sunday!

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Mark #10: The Heart of God vs The Hardened Heart (Mark 3:1-6)

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Mark #10: The Heart of God vs The Hardened Heart (Mark 3:1-6)

This Sunday we’ll be reading Mark 3:1-6 in our study of this gospel. 
Do you see the parallels between a puny and petty boss trying to exert authority over a superhero?

As you read this passage, think about the contrasts. Who is Jesus looking at? Who are the religious leaders looking at? Following that, contemplate this question: what is the main concern of the religious leaders and what is the main concern of Jesus?

Answering those questions will unlock the lessons of this text.

What is it about the religious leaders that made Jesus both angry and sad? How does Jesus’ reaction to this help us to identify the priorities God intends for us to live by?

In a fast changing world we, as followers of Christ, often struggle to know how we interface our Christian values with this morally fluid society. Sometimes we’ve fallen into the same snare that the Pharisees did. In what ways has the church been blinded by a commitment to what might be considered necessary rules that we miss God’s overarching value of compassion? How can we keep that from happening while still holding to a conviction?

Those are the topics we’ll consider – it should be a thought provoking text to explore!

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Mark #9: Priorities (Mark 2:23-28)

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Mark #9: Priorities (Mark 2:23-28)

There is a strange tension between the letter and the spirit of a law.

The “letter of the law” refers to how a law is spelled out in the penal code, vehicle code etc. The “spirit of the law” is the reasoning behind why the law was enacted; the original intent for its institution. It is possible to violate the “letter of the law” but not the “spirit of the law”. In such cases, law enforcement and prosecutors hopefully use discretion and don’t usually enforce violations of the “letter of the law” as long as the “spirit” wasn’t violated.

A sign may be posted in the park which says “no vehicles allowed”. That’s the letter of the law. The intent, however, is to prohibit large, motorized vehicles from entering. If a person in a wheelchair wants to enter the park, it may technically violate the letter of the law, but not the spirit.

Something along those lines is happening in our text for this Sunday as we continue our study in Mark. We’ll be finishing chapter 2, reading v 23-28.

Why do you think the Pharisees accused the disciples of “harvesting” on the Sabbath? Apply the letter versus the spirit of the law principle here. Do you think it was God’s original intent to keep people hungry on the day of rest?

The story Jesus references in his rebuke is found in 1 Sam 21. It’s an interesting story because it’s filled with all sorts of ethically disconcerting stuff, the least of which was the showbread (to me anyway). What do you believe Jesus’ point to the Pharisees is? What seems to be God’s priority when it comes to his intent behind any commandment?

How can we keep God’s priority in view as we attend to our own life of faith and the values that stem from that?

It will be a thought provoking study, hope to see you there!

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Mark #8: The Joyful New (Mark 2:18-22)

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Mark #8: The Joyful New (Mark 2:18-22)

This Sunday we’ll be reading Mark 2:18-22. This text is in the midst of a grouping of religious controversies that confront Jesus in his early ministry. Jesus, from the get go, was upending religious expectations left and right.

Israel’s expectation for who the messiah would be judging and what the messiah would be doing were pretty straightforward. Messiah will come to dispense judgement to the Roman Empire, to condemn those who didn’t adhere to the law of Moses and command righteousness without reserve.

And then there was Jesus. What were they to make of this rabbi? He hangs out with the wrong crowd, he seems to only condemn religious people while giving the riff-raff a new start. He just didn’t meet people’s expectations.

That was true of our text on Sunday. The disciples of John the Baptist fasted regularly while awaiting the arrival of God’s kingdom. The Pharisees fasted regularly to show how sincerely they longed for the end of exile…and it didn’t hurt that it made them look really religiously pious.

When Jesus is asked why he and his disciples don’t fast (a question posed right after Jesus was at a dinner party with disreputable people), the people are merely expressing that he is not meeting their spiritual standards. Fasting was only required in the Old Testament for the Day of Atonement. This wan’t about Mosaic commands, this was about religious expectations.

  • Why do you think Jesus answered their question about fasting with the imagery of a wedding? How does v 20 help us understand that Jesus isn’t opposed to fasting? What religious standards have you felt pressured by? How have you found yourself pressuring others to meet a standard you have set?

The two further explanations by way of parable are the new cloth and new wine-skin pictures. New cloth, in shrinking, would tear away from old, pre-shrunken fabric. An old leather, brittle wine-skin would tear open during the expansion of fermentation.

Jesus’ point is straightforward – he didn’t come to reform something old but to establish something new.

  • What does this mean to our relationship with the Old Testament Law? How do we understand the purpose and value of the Old Testament?

Anyway, hope you enjoy this study!

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Mark #6: The Power of Forgiveness (Mark 2:1-12)

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Mark #6: The Power of Forgiveness (Mark 2:1-12)

As high as heaven is over the earth,
    so strong is his love to those who fear him.
And as far as sunrise is from sunset,
   he has separated us from our sins. ” ~ Psalm 103

At the core of the Christian hope, there is the promise of forgiveness from God. Sometimes I wonder if we have become so acquainted with with that truth that it’s impact gets dulled. It can easily happen. That’s why I love revisiting the gospels, because the core truths that our faith is formed around are ready to be apprehended afresh with every reading.

This Sunday we’ll be reading Mark 2:1-12 which is the account of a paralyzed man being healed by Jesus, but is also a story that highlights the power of divine forgiveness.

The house is packed, not one more person can be squeezed in. Locals look up and down the street at the crowds who have descended on their tiny village to hear and see the young Rabbi.

Four men enter the fray, carrying a paralyzed man on a make-shift stretcher, asking people to make way to they can get through. A few people oblige, but the mass of humanity is too thick and progress comes to a complete stop. One of the four looks at the outside stairs of the house they are trying to enter.

  • What do are your thoughts about these four men? Why do you suppose they are so persistent? Where are they trying to take their friend?

  • If we imagine a symbolic meaning to their story, what lesson can we, the church, learn from these four men about our own priorities?

  • What can tearing up a roof in order to get someone close to Jesus teach us about our mission?

After they lower the man down to Jesus, the story takes a rather strange turn. Instead of immediately healing the man, Jesus by begins declaring his sins forgiven by God.

  • Why do you think Jesus declared forgiveness before healing the man?

  • What do you suppose get the religious leaders angry about this? What did they infer from this declaration?

  • The inward healing of forgiveness is something unseen and immeasurable – the outward healing of the man’s limbs was something everyone could observe. In what way does that help us to understand Jesus’ actions here?

I really love this story – Hope to see you Sunday!

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Mark #4: Unexpected Authority (Mark 1:21-34)

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Mark #4: Unexpected Authority (Mark 1:21-34)

I don’t know. Why is it whenever I write the word “authority” I hear Cartman’s voice in my head commanding my respect? It’s the hazards of keeping up with popular culture I suppose.

Whenever we think of a king or government exercising authority, what usually comes to mind? Often, we think of violence or even battle. We’re going to see a battle of sorts in our text this Sunday as we read Mark 1:21-34 – albeit, it’s not much of a battle. The authority of God’s kingdom leaves very little room for resistance.

  • In the story, what is it that first gets the people amazed about Jesus?

  • What do you think the people mean by Jesus teaching with “authority”?

  • Why do you suppose they didn’t recognize that sort of authority in the teachers of the law?

The story gets really exciting when someone erupts with squawking and a demonic spirit begins speaking through a person to confront Jesus.

  • What are your thoughts about demons and the spiritual world?

  • Why do you think the demonic entity identified Jesus’ hometown?

  • Why do you think Jesus cut the demon short? What can we infer from that about our own focus in ministry?

For those who care, there’s a chiastic structure to v21-28

Jesus comes to the synagogue

Jesus teaches

People are amazed at his authority

Jesus confronts a demon

People are amazed at his authority

Jesus leaves the synagogue

After the public setting of the synagogue we move the private setting of Jesus’ home. Peter’s mother-in-law is sick with a fever and Jesus heals her. Word gets out and suddenly people are showing up in droves to be healed at Pete’s house. Not at the synagogue, isn’t that interesting?

  • How do you feel about the fact that Pete’s mother-in-law gets right to work, serving? Follow the link to the definition of that word. Look at the other passages where that word is used (the verse count is to the right of the definition).

  • How might we deduce something about the nature of being Christ’s follower from that?

Hope to see you Sunday!

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Mark #3: The Good News (Mark 1:14-20)

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Mark #3: The Good News (Mark 1:14-20)

Jim Gaffigan has a stand-up routine from years ago where he declares: “I’m a vegetarian…it’s just that I eat beef and pork and chicken…but not fish because that’s disgusting”. It’s humorous because it cuts across the very definition of vegetarianism. The character he presents clearly doesn’t understand what it means to be a vegetarian.

It strikes me sometimes that a lot of Christians are like that when it comes to the Gospel – the Good News. A lot of times if I ask the question: “What is the Gospel?”, I get a variation on the idea that Jesus died to save us from our sins so that we can go to heaven and not hell when we die. It’s not that I disagree with any of that – but I’m not sure that really captures the heart of what the Good News really is because the focus is placed on what happens after this life.

This Sunday we’ll be reading Mark 1:14-20 as we continue going through that account of Jesus.

In v14, we abruptly find out that John the Baptist has been arrested and Jesus has started publicly announcing God’s Good News. We’ve noted before that the word euangelion,  εὐαγγέλια, was not unique to Christianity. It was a word used to announce good news from Caesar, or announce his birthday, or declare a victory in battle.

What does Jesus say that sets the Good News that He preaches apart from the good news of Caesar? Who is the center and focus of this Good News?

In v 15, Jesus explains what the Good News is and what our response should be. Notice the words he’s saying: The time has COME, The Kingdom of God is NEAR, REPENT and BELIEVE. Follow the links on those words and consider what they mean.

Using the definition of the Greek words, write what Jesus is saying in your own words.

Read Daniel 2, especially v 44  – What do you think the people of Galilee were hearing when they heard the Good News proclaimed by Jesus?

When Jesus calls his first disciples in v16-20, they respond immediately.

What does their response tell us about what hearing the Good News demands of us?

What would it look like in our own lives to follow this example of Peter, Andrew, James and John? How would you describe the priorities their response symbolizes?

There have been lingering questions about why these guys would have responded so quickly and decisively. I had a whole section in my teaching that I had to remove because it would have made it run too long…but I copied it and I’ll paste it here, in case you’re interested. It helps round out the oppressive economic picture of that time and place, which helps us see why these guys may have responded like they did. I’d be interested in your thoughts on this. Anyway, here it is:

“Now, people have gotten cynical about this section, wondering about the abruptness of it – ‘what would make these guys respond so quickly to a rabbi like this?’ But, there ARE historical factors here… we need to understand the situation these guys were in.

We tend to think of these fishermen from the standpoint of a free-market, capitalist society, like WE live in. We imagine a nice little family business where they catch fish for themselves and sell the surplus to the local market. We view them as middle-class, blue collar Joes.

 But we’re wrong. There was no free-market capitalism in the world run by the Roman Empire. Rome ruled the known world – and sure, they brought roads and aqueducts and peace to the region…but they also brought the demands of the Roman elite from Caesar at the top to his agents and governors like Herod Antipas, the ruler over the Galilee region, and all the layers of bureaucracy in between. The sea of Galilee was no longer localized as a source dietary staples for the people who lived there – the sea of Galilee belonged to Caesar – nobody was going to fish there unless he approved it. Fishing leases were required, and taxes and tolls for ports were exorbitant.

Everyone was taking a cut of both the fish AND any potential profit to be made from them.

So local fishermen found themselves in an economic free-fall – they were at the bottom of this elaborate financial hierarchy. They had a trade that had been handed down through generations but now were tantamount to slave-labor …they had no hope of escape from this economic oppression.

Along comes a Rabbi who declares the time has come for God’s kingdom to break in on things. And they’re thinking…well, what would they be thinking, what might they have imagined?

‘This is IT, finally we’ll be free from our oppression and there will be justice.’

 They were right, but not the way the expected.”

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